Here is my March Catholic Post column. I invite your feedback here or on Facebook or Twitter.
Do you like reading C.S. Lewis? Many people, especially converts, do.
I recall first discovering Lewis when I was a young adult
and for the first time truly embracing my cradle Catholic faith. I soaked up his intellectual
wisdom, his sensible, easy-to-read theology and I grew in knowledge of and
desire for my faith. Lewis (like
GK Chesterton, whom I find a little harder going) is eminently quotable, with
lines that stick with you.
If I could use the analogy for food (and, as longtime
readers know, I’m fond of using such analogies), reading C.S. Lewis is a like
eating a delicious, multi-course feast, full of a range of dishes that both
nourishes and tastes great, and you remember for a long time.
I was trying to find a way to characterize Mark Shea’s
writing style as I read his newest book The
Work of Mercy: Being the Hands and
Heart of Christ. What kept
occurring to me “he writes like a modern C.S. Lewis.” Those are some big shoes to fill, but I propose that
it’s an appropriate comparison.
I occasionally read Mark Shea’s blog, “Catholic and Enjoying
It” http://www.patheos.com/blogs/markshea/author/markshea
(and I always smile at the blog’s subhead, “So that no thought of mine, no
matter how stupid, should ever go unpublished again!”)
But even though he’s the author of many books, I’ve never
read one until The Work of Mercy.
Turns out, all these years, I’ve been missing out.
Mark Shea, like
C.S. Lewis, lays out a feast for readers, combining many elements of culture,
faith and life in an honest, approachable style. The Work of
Mercy is easy to read, but not “lightweight”; rather, it’s challenging and
uplifting in the best way.
The Work of Mercy,
with a chapter dedicated to each of the corporal and then spiritual works of
mercy, is full of challenges for the
individuals, groups and the Church, as well as the world. It’s such a cliché to say, “I laughed,
I cried, I was moved,” but I truly did all these things reading The Work of Mercy. I had insights and growth in my
understanding of works of mercy throughout. I felt more of a desire to do specific actions to practice
specific works of mercy, instead of just reading along and nodding my head
(though I did plenty of that, too).
There’s so much varied and good in the book, it’s hard to
get too specific, but two elements emerge:
*Shea’s honest humor:
“For me to assume the task of writing about "bearing wrongs
patiently" is like asking the Incredible Hulk for anger-management
counseling."
*Shea’s message throughout that the works of mercy not so
much change the world as change we who practice them. In “Visit the Sick,” for instance, Shea writes that,
“visiting the sick brings the human dignity of the sufferer into view."
The Afterword, “What Next?” is especially good—for each of
the spiritual or corporal works of mercy, Shea offers varied ideas, as well as
web and other addresses for a charity or Christian outreach for action. For
instance, for the work of mercy “forgive offenses willingly,” Shea recommends
the sacrament of reconciliation, as well as Rachel’s Vineyard and Immaculee’s
Rwandan Left to Tell Foundation.
If you’re fasting this Lent from certain foods, consider
Mark Shea’s The Work of Mercy a
multi-course feast for your spiritual life.
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